What is Spiritual Warfare?

Imb Photo

The Bible speaks about the reality of a conflict we face as believers, and we popularly call that conflict “spiritual warfare.” Given the fascination of this topic, it is easy to mystify the spiritual battle and miss the Bible’s basic teachings about this conflict:

  1. The Bible is a book about God, not about the devil. The Bible does not answer every question about warfare, nor does it grant us permission to focus our attention on the devil. Any approach to warfare that magnifies the devil’s power does not reflect biblical spiritual warfare.
  2. Satan is not our biggest problem. We face three enemies: the world, our flesh and the devil (Ephesians 2:1-3). In some cases, the three are so interwoven, it is difficult to tell them apart. Our primary problem is not Satan, though; we are our biggest issue.
  3. God reigns, even over the enemy. We have strife between human beings and the serpent because God put that conflict there (Genesis 3:15). That strife would lead to the cross, where the death of Jesus would break the back of the powers (Colossians 2:15). Now, God sovereignly uses the battles to make us the followers He wants us to be.
  4. The enemy we face is a defeated foe. Satan has been bound through God’s judgment and the cross, is being bound through the preaching of the gospel and will be bound for eternity. We do genuinely wrestle against principalities and powers (Ephesians 6:12), but the devil and his forces have never been outside of God’s control.
  5. On one hand, warfare is the devil’s attempt to deceive and divide believers to keep us from glorifying God and carrying out the Great Commission. From the Garden of Eden, he has tried to bait us with false teaching, lure us into sin and turn us against each other. He seeks to devour us (1 Peter 5:8), so we can no longer be a light to a lost world. As Church Lawless commonly summarizes it, the enemy wants us to mess up (fall into sin), give up (get discouraged), get puffed up (live in arrogance), split up (divide) or shut up (quit evangelizing).
  6. Satan battles against us because we are God’s witnesses to the world. When the apostle Paul described lostness, he often framed it in terms of spiritual warfare. Non-believers follow the prince of the air (Ephesians 2:2). They are blinded by the god of this world (2 Corinthians 4:3-4), bound in darkness (Colossians 1:13, Acts 26:18) and caught in Satan’s snare (2 Timothy 2:25-26). His goal is to keep us from proclaiming and living out the gospel that sets people free.
  7. On the other hand, we are not on the defensive in this battle. Yes, we are to stand against Satan (Ephesians 6:11, 13, 14), but standing is not simply waiting and deflecting the arrows of the enemy. Even Paul, who called the Ephesians to stand, sought their prayer so he would keep proclaiming the gospel boldly even when he was imprisoned (Ephesians 6:18-20); his own “standing” meant that he would faithfully evangelize even if the war cost him his life. We put on the full armor of God not so that we can defend ourselves, but so we can march into the enemy’s kingdom to do the work of the Great Commission.
  8. The offensive nature of this battle demands that we do evangelism and discipleship. Evangelism requires intentionally taking the light into the darkness. Discipleship then requires teaching others to understand their position in Christ and to put on the full armor of God. If we do not evangelize, lost people remain in Satan’s kingdom; if we do not disciple, we send believers into the war unarmed. Either can result in tragedy.

In the Great Commission, the Lord commands us to make disciples of all nations and he established his church to be the way we would gather to worship, grow in discipleship, and go to every nation with gospel, i.e., every tribe, tongue and people could know and worship Him. The very task of church planting places the planter in the sights of the enemy. Because we are seeking to reach lost people, develop strong disciples, and plant healthy congregations who plant more congregations – all of which means that we are offensively engaging the enemy’s territory – we can rest assured that the enemy will fight back.

We do not need to fear, however. In the power of God, simply love Christ, and live and speak for Him in such a way that God is glorified and an already-defeated Satan is threatened (Acts 19:11-16).

The Missions Mobilization Team exist to serve you and your church, as you seek to fulfill the Great Commission. If you have any questions, please contact John Barnett at [email protected] or text 502-654-3385. *info used in this article is attributed to Dr. Chuck Lawless. Taken from my notes in his Spiritual Warfare Class and his writings. Used with his permission.

Sharing the Gospel in Hostile Times

Syrian refugee girls march at a United Nations refugee camp in Jordan.

Oftentimes, the mission of God does not seem to match our conveniently constructed models. God calls us to love all people, which means taking the gospel to hard places, among hard people, and during difficult times. In Acts 8:26-40, we catch a glimpse of how God brings about what He has promised is going to happen in Revelation 5:9-10. God orchestrated circumstances in such a way that Philip and the Ethiopian eunuch met on a desert road to bring about His will, and He continues to do so today for the same purposes. However, we see some things about this mission that are often missed, or even rejected, in the West. Philip understood that God would never leave him or forsake him, so he never stopped sharing the gospel no matter where God sent him. In this passage, we see four realities regarding the mission of God that can empower us to share the gospel in hostile times.

  • The mission of God is inconvenient
    Think about the inconvenience of the Lord’s assignment for Phillip. Phillip had just been scattered from Jerusalem and gone to Samaria where “revival” broke out. Then, God ask him to leave and go south to Gaza. Not very convenient to go to a place that is known for robbers, in the middle of the desert in order to talk to a wealthy, Ethiopian eunuch. For someone limited on time, surely there were better assignments. In the West, our culture is built on convenience, constantly attempting to make life more comfortable. While some conveniences may have their place, the mission of God is never convenient, at least not the way our culture thinks about convenience. Church, we will never have mission without sacrifice.
  • The mission of God appears inefficient
    Phillip was praying, and God directed him to go to a desert place. Once there, the Spirit directed him to run alongside of a chariot of foreigners. The eunuch’s journey to Jerusalem was conceivably five months long, one way. Once there, he was doubly denied entrance into the assembly at the temple for being a Gentile and a eunuch. While efficiency has its place, the mission of God is hardly efficient, and the details surrounding Phillip and the Ethiopian eunuch underscore this point. In the West, as one of the holdovers from the Industrial Revolution, our culture loves efficiency. We value seeking the greatest output for the least input. Church, we must obey God’s call, share Christ without fear and trust the Lord with the results.
  • The mission of God is ingenious
    God combats the core human instinct to “go our own way,” even our feeble attempts to earn His favor by our convenient, efficient means. The gospel is a gift, and the only way to be made right in God’s eyes is to admit you need salvation and to accept Christ as your Lord and Savior. Nothing is more convenient than that! But the genius of God is that to grow in this grace is to receive His mission,  “it is more blessed to give than to receive.” Grace writes a blank check for the obedience of the recipient. Church, we must spend time in prayer, hear from God and obey him at all costs.
  • The mission of God is indisputable
    God has given us the end of the story. Either it is true, or it is not. And if this story is the true story of what He is doing in the world, then the reason His mission seems inconvenient and difficult to many is perhaps because we are living for a different story. Jesus said, “All authority on heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the son and of the Holy Spirit, teaching them to observe all that I have command you. And behold, I am with you always, to the end of the age.” Church, the Great Commission is not an option clause, it is a command from our living Lord, Jesus Christ.

The Missions Mobilization team exist to serve you and your church, as you seek to fulfill the Great Commission. If you have any questions, please contact John Barnett at [email protected] or text 502-654-3385.

Reflections and Updates on the Ukrainian Crisis

I watch as an older man stands in front of his bombed-out house. All of his memories, the small earthly things that give us comfort, his entire history is scattered. There is a confused, bewildered look on his face as he realizes that the accomplishment of his labor is no more.

I see a woman who does not want to leave the danger zone because she just witnessed the death of her family by artillery fire. To her, she is sitting at their grave.

I see people lining up at bordering countries with whatever they can carry and waiting in 15–16-hour lines, exposed to the elements and waiting to be processed. Once they cross the border, their status changes to “refugee,” but regardless of the label, it is the same person fighting disbelief, exhaustion, and desperation as they search for ways to fend for their families.

You see, it does not matter which country is experiencing conflict: Uganda, Yemen, Ethiopia, Myanmar, Syria, Libya, Georgia, Armenia and now Ukraine, war forces people to become displaced.

With the tragic scenario currently unfolding in Ukraine, Send Relief has responded quickly, propelled by God’s love. They are providing food, hygiene items, shelter, safety blankets and transportation to the neighboring countries that people are fleeing to, such as Hungary and Poland, while continuing projects are providing relief to people still trapped in Ukraine itself.

As they monitor the situation, it has become clear that the bulk of the Ukrainian refugee population are currently seeking shelter in countries with similar cultures and languages, as well as those with a large diaspora presence of Ukrainians. Currently, Poland will be the base of operations moving forward, but as is the case many times, the majority of people in dire need are not the refugees outside the country but the displaced people trapped inside the country, with no means of travel and no family or friends to go to.

Present news reports state that over 2.5 million refugees have made it to Poland, with Romania receiving the second highest number at 700,000. All of the countries receiving people need more assistance, because coping with an influx of this number of refugees is difficult for any nation.

Send Relief has established multiple rest and registration facilities at the key entry points, where they can offer refugees relief packages with sandwiches, water, and more necessities, along with working with local authorities to provide a play tent for children to wait in while their parents are processed. As of today, Send Relief is partnering with local churches and national partners in fourteen countries.

Currently, the majority of those fleeing Ukraine are women and children, as most 18–60-year-old men must remain in the country to fight unless they have medical exemptions.

Establishing these rest and registration points will help Send Relief confirm where they will be resettling in Poland and other countries, who they will stay with and if we can arrange follow-up visits to assess and strengthen the financial capacity of host families.

In all of this, we must remember that God is in control. His kingdom expands in a time of turmoil. As the body of Christ unites, believers are emboldened and strengthened in their walks with God.

As Kentucky Baptist, you can join in solidarity with the people of Ukraine by praying, giving and going! Go to https://www.kybaptist.org/ukraine/ today and get involved!

The Missions Mobilization team exist to serve you and your church, as you seek to fulfill the Great Commission. If you have any questions, please contact John Barnett at [email protected] or text 502-654-3385. *field info from Abraham Shepherd, Send Relief (Area Director for Europe, Middle East, and North Africa.

Ukraine Crisis: Overview, Impact and Opportunity!

Send Relief is bringing help and hope to displaced families in Ukraine during the Russia-Ukraine conflict.

Overview

After 8 years of ongoing conflict, Russia has launched a wide-ranging attack on Ukraine, rolling in tanks and troops into their neighbors to the West.

This conflict could cause nearly 5 million people to be displaced and lead to a catastrophic humanitarian crisis among the Ukrainian people. The greatest needs for displaced families are food, water, shelter, clothing, sanitation and hygiene needs.

Send Relief, a cooperative ministry between the International Mission Board and the North American Mission Board, is working with local Baptist partners in Ukraine to respond to the growing crisis by ministering to displaced families. Send Relief can connect you and your church with opportunities to pray and give to support this response!

Your gifts to Send Relief are already providing emergency food supplies, shelter and clothing to displaced families. As the conflict escalates, Send Relief partners are preparing to provide more food relief, continue meeting shelter needs and offer transportation to those impacted by this crisis.

Impact and Opportunity

Give today to bring help and healing to the hurting! Link to give: sendrelief.org

This is a scene from a Ukrainian church we have partnered with to care for displaced families. They are providing food, a warm place to sleep and fellowship to 60+ displaced this weekend.

Your gifts for Ukraine are helping the Church be the Church! Also, your prayers are critical! Remember Church, there is extraordinary power in prayer. Kentucky Baptist, the Mission Mobilization Team exist to serve you and your church, as you seek to fulfill the Great Commission. Contact John Barnett, KBC Missions Strategist and Send Relief Ambassador for Care for Refugees, if you have questions or concerns. We are here to help! Email John: [email protected] or text: 502-654-3385.

Link to download your Ukrainian Prayer Guide: https://www.sendrelief.org/resource/ukraine-prayer-guide/

Church: Pray, Give, Get involved today!

*All Pics and article information have been shared with permission from Send Relief (sendrelief.org)

How Will You Be A Voice For Life?

Near the conclusion of the creation account found in Genesis 1, God’s Word makes a profound statement that highlights the significance and value of all human life.  Genesis 1:27 states, “So God created man in His own image; in the image of God He created him; male and female He created them.”

While there are many rich truths that could be gleaned from this single verse of Scripture, the fact that we are created by God in His image is what gives all men and women a deep sense of worth and value. Mankind is the crowning jewel or the zenith of God’s creation, and the Bible underscores this truth throughout the pages of Scripture. For example, John 3:16 says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Throughout this month, many followers of Christ will set aside a time to remember and reflect upon the sanctity of human life and holiness of God.  Churches will celebrate the fact that life is a gift from God, and they will also grieve the numerous lives that have been lost prematurely due to abortion, abandonment, abuse, violence, persecution, or some other means. As believers, we are called to be a voice for the powerless and to serve and support those in need by sharing the grace, love, compassion, and good news of Christ with others. There are several ways that individuals and Kentucky Baptist Churches can be a voice for life. Consider how God may be calling you to be involved.

We can pray for those whose lives are the most vulnerable, particularly the unborn, the disabled and the elderly. We can stand ready to come alongside and minister to those who find themselves in the midst of a crisis pregnancy or the loneliness that often comes in the late stages of one’s life. Maybe God is calling you to adopt a child, serve as a foster family, or minister to refugees.  Perhaps God is asking you to play a part in the restoration and healing process with someone who experienced the emotional and physical pain of an abortion months or even years ago, but they still long for forgiveness and spiritual healing. Will you help that individual to know that God loves them and offers a new start in life?

In whatever way God leads you to be an outspoken voice for life, remember the truth that we are all made in the image of God. An individual’s worth and dignity is not based upon their culture, class, country of origin, or the color of their skin. Every single person has value to God because they are made in His image, and each individual is precious to Him. Remember, whoever is precious and valuable to God should be precious and valuable to us.

“So God created man in His own image; in the image of God He created him; male and female He created them.” — Genesis 1:27

The Missions Mobilization Team exist to serve you and your church as you seek to fulfill the Great Commission. Email or text John Barnett, KBC missions strategist, to discover new opportunities and tools for you and your church to share the love of Christ by being a voice for life! Email: [email protected] Text/Call: 502-654-3385.

WHY YOU SHOULD OPEN YOUR HOME THIS HOLIDAY SEASON

The end of the year is often marked by a seemingly endless barrage of family gatherings, cookie swaps, white elephant gift exchanges, office parties and more.

The holidays cause some to stress and wonder if they can fit everything into their schedule. Others experience profound sadness as they reflect on the loss of a loved one or other disappointments in life. 

As a parent, I am always seeking to equip and encourage my family to live a life on mission. My wife and I pray and ask the Lord to teach us new ways to be intentional in fulfilling the Great Commission at home and in our community.

The holiday season can be a welcome time of gospel intentional hospitality. When Jesus shared meals with people, it gave him the opportunity to enter the lives of the people with whom he was eating. In fact, eating together is one of the most practical ways to overcome any relational barriers that separates us.  Jesus modeled a way for us to use the gift of hospitality as a means to share his grace. Here are three ways to enter the holidays with gospel intentionality:

1. Pray for an Open Door

As Jesus says in Luke 10:2, “The harvest is plentiful, but the laborers are few. Pray earnestly to the Lord of the harvest to send out laborers into his harvest.” As you begin to shift your thoughts toward the birth of Jesus, gather your family to pray for your neighbors and the nations in your community. Ask the Lord to open a door for your family to share the love of Christ this Christmas. Then, talk about those you know who need to hear the gospel, and how you could share a meal together.

2. Plan a time to Share a Meal

There is a familiar saying around our house when it comes to dinner: “There’s always room for one more.” And there is. But what takes this from a stated fact to a shared reality is an intentional invitation. When we open our tables to our neighbors, we are offering more than a meal. We are offering an invitation into communion.

3. Prepare (Ask) Good questions.

Around a table, the art of conversation is fostered. Try to avoid questions resulting in one-word answers. Instead ask open-ended questions: “What are some of your greatest memories of the holidays growing up?” or “What is most difficult for you during the holidays?” These questions, when engaged honestly, can connect people at a deep level. Take time to really listen.

Focusing on these three things this holiday season can create space for intimate communion with family members, co-workers, neighbors, international students, or refugees. As you share a meal together and listen to their stories, take time to share your story and how you came to know the Lord. Then, just as you invited them to your table, you might find yourself in a conversation with someone who is wondering how they can find a seat at Jesus’ table.

Lord, help us to open our homes this holiday season for glory of your name, and we pray that many will come to know you! Merry Christmas. We are stronger together!

Missional Skills: Developing Healthy Exit Strategies

The landscape of Kentucky has changed!

The nations are now our neighbors. Over a quarter of a million Kentuckians do not speak English at home, and nearly 180,000 citizens of the commonwealth are foreign born. Many of these are unreached peoples who have yet to hear the gospel.

Population growth in cities like Bowling Green, Lexington, Owensboro and Louisville has outpaced the growth of the church. In fact, we now have areas all over our state, both urban and rural, with inadequate numbers of churches to engage the lost.

Our towns and communities are seeing culture shifts, as our nation continues to transition and deal with the impacts of a global pandemic. Attendance in churches continues to fluctuate, and many churches are having to learn news ways to engage their community with the gospel.

The good news is that many of our Kentucky Baptist churches are meeting these challenges head on. They are working through the problems and looking for effective ways to see the gospel advance. The Gospel to Every Home and Acts 1:8 Mission Assessment Paradigm continue to help many churches and associations, as they reengage their communities with the gospel.

Is your church already playing a role in seeing our state reached with the gospel? Maybe you are strategizing to engage an unreached people group in your community, working in a partnership to revitalize a church, or preparing to launch a team to start a new church in a pocket of lostness. If so, it is time to start thinking about an exit strategy.

In Mark chapter 1, after John the Baptist was arrested, Jesus came into Galilee proclaiming the gospel of God, and saying, “the time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:14-15). He calls some of his disciples, heals many who were sick with various diseases, and cast out demons. Then, in Mark 1:35-39, Jesus arises early and goes to a desolate place to pray. And when Simon and others who were searching for Jesus found him, they said, “Everyone is Looking for you.” But Jesus said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” So, Jesus went throughout all of Galilee, preaching in the synagogues and casting out demons (paraphrase vs. 35-39). Although Jesus healed people everywhere he went, he understood the purpose for which he had come, and it guided his path and influenced his decisions. Even though the Lord may not have shown us every step we should take to accomplish his mission, it should not stop us from developing an exit strategy.

Advancing with the end in mind
Exit strategies have long been an important component of how missionaries engage peoples, cities and regions with the gospel. Effective exit strategies help with ministry alignment and evaluation, bring clarity in communication, establish healthy boundaries, and create a trajectory and momentum toward multiplying gospel work.

Establishing biblically grounded, well thought through exit strategies is a valuable step in preparing your church for gospel advance in Kentucky.

Developing healthy exit strategies
It is one thing to have an exit strategy. It is another thing to have one that is effective. Here are a few considerations as you begin to think about developing an exit strategy to fit your context:

1. A biblical foundation: Start with a clear understanding of the mission and characteristics of a New Testament church. Then, map out clear objectives for church autonomy. A helpful question to ask is, “What biblically needs to be in place before we exit the work?” One reason churches lose strength, momentum and eventually die is that they do not have a strong biblical foundation. A great resource to consider as you think though the ecclesiological and missiological foundation in your exit strategy is 12 Characteristics of a Healthy Church by the International Mission Board (IMB).

2. A vision for sustainability: A good exit strategy must address sustainability related to areas such as finances, leadership readiness, overall cohesiveness of a body and other practical issues. A key question to ask is, “What practically needs to be in place for this new work to be autonomous and sustainable long term?” With the high failure rate of new church plants in the U.S. (some suggest as high as 70-80%), we need to make sure we don’t exit before the new work is positioned well to stand on its own.

3. A commitment to ongoing relationship: Exiting does not mean abandoning. When the Apostle Paul exited his work, he maintained contact and relationship with local churches. As you think through your exit strategy, ask the question, “What will the ongoing relationship and support look like after we leave?” Think through what ways you will continue to relationally support and encourage the church. Clear expectations regarding the ongoing relationship will go a long way in the flourishing of a new work.

Establishing biblically grounded, well thought through exit strategies is a valuable step in preparing your church for gospel advance in Kentucky. As we begin to think more like missionaries, let’s consider how we can best craft and develop effective exit plans for the work to which God has called us.

The Mission Mobilization Team exist to serve you and your church. Click: www.kybaptist.org/missions-strategies/ to connect with our team. Email either John Barnett [email protected] or Doug Williams [email protected] to discuss next steps. We look forward to serving you.

Displaced People: God’s Great Commission Strategy

Displaced People: God’s Great Commission Strategy

We live in an incredibly unique time to fulfill the great commission! Every day, millions of people are moving across the planet and communities, cities, and countries are literally changing overnight. In the midst of this migration, God is opening new pathways for the church to be on mission both locally and globally. Taking the gospel to the ends of earth is not only about being a sending church, but also a receiving church. It has always been God’s design for the gospel to spread to and through diaspora communities, or through those who have been displaced from their homeland.

Welcoming the nations locally

As God poured out His Spirit in Acts 2, the disciples began to fulfill the Great Commission by ministering among the diaspora in their midst. The apostles were preaching to, baptizing, and discipling the “devout men from every nation” who had come to Jerusalem for the festival of Pentecost. These men, both Jews and proselytes, had come from the Near East, Asia Minor, North Africa, Arabia, and from the known world. Under the apostle’s leadership, they formed the church, faced persecution, boldly proclaimed Christ, helped those in need, and God added to their numbers daily.

During the pandemic, God opened the door for KBC churches to embrace the displaced people across the state. One church was able to not only love, serve, and welcome a refugee family from an unreached people group to KY, but also to lead them to the Lord. Through Zoom, the team met Ibrahim’s mother, who still lived in a refugee camp in Central Asia. After hearing her son’s testimony, Ibrahim’s mom was willing to let an IMB worker visit her home. As she heard the gospel in her heart language, she not only came to know Christ, but also opened her home to host a Bible Study for women in the camp!  

In partnership with World Hope Bible Institute, the Mobilization Team started a training center for international pastors in Louisville.  Multiple pastors from across the state are providing theological education for 11 pastors from East Africa. Also, the Lord opened the door for KBC churches to partner and plant two new Congolese churches, and now these 11 pastors shepherd 4 different congregations.

Going to the nations globally

In Acts 8, God allowed persecution to send Philip to preach the gospel in Samaria, and God used an angel to send him to lead an Ethiopian eunuch to Christ in middle of the desert. In Acts 11, scattered believers from Cyprus and Cyrene preached about Jesus to the Greeks and many believed. They called themselves Christians and formed Antioch church. Then, in Acts 13, the Holy Spirit called out members from this church of displaced people to declare God’s glory among the nations.

In June, volunteers from 3 KBC churches went on an emergency trip to West Africa, in order to help IMB workers serve displaced people in crisis. On this trip, God used the team to not only open new pathways to love and serve those in crisis, but also to share the gospel with Muslims who have never heard. After sharing the story of Jesus healing the paralytic in one of the camps, one of the Muslim men said, “No one has ever told me that about Jesus. If Jesus can forgive sins, then that would make him God, right?” Now, local pastors are leading Bible studies in the camps.

Declaring God’s glory among the nations by ministering to and through the diaspora has always been a part of God’s global plan. The question for us is simple: Are we willing to join him? Discover the new opportunities for you and your church today. Contact John Barnett email: [email protected] phone: 502-654-3385.

SEND Relief: Respond to the Afghan Refugee Crisis Today!

“The world will not be destroyed by those who do evil, but by those who watch them without doing anything.” In the midst of the current tragedy, I want to recognize the beautiful, courageous, and marvelous Afghan people who have been forcibly displaced from their homes. Although many of their stories have yet to be told, their unwavering spirit, strength, and bravery is #notforgotten. Church, let us take time today to pray for them, and then let us take a lifetime to serve and embrace them with love of Christ.

Through our cooperative program giving (SBC), we (Kentucky Baptist) are able to have authentic impact by bringing help and hope to Afghan refugees as they resettle in communities around the world. Here is how you and your church can get involved today through SEND Relief, which is the global compassion wing of the Southern Baptist Convention. We are Stronger Together! *(Info below comes from SEND Relief):

Overview

The Taliban seized power in Afghanistan, storming across the nation and capturing all major cities within a matter of days.

In the aftermath of the political coup, a mass exodus is building as Afghans try to flee the country by the thousands. One group of Afghan refugees seeking escape are Christians fleeing immanent persecution, as well as other religious minorities, ethnic minorities and women and girls.

Send Relief is strategically working with World Relief and our trusted global ministry partners to minister to Afghan refugee families around the world. As refugees flee persecution and resettle in communities around the globe, Send Relief can connect you and your church with opportunities to give, pray and volunteer to support our response.

Your gifts to the Afghanistan Refugee Crisis Fund will provide welcome kits, ESL classes, job interview prep and more. Give today to bring help and healing to Afghan refugees.

How You and Your Church Can Serve

Ways to Pray for Afghanistan

  • Pray for the Afghan people as they navigate political unrest, violence and persecution. Pray that they may find peace in Christ among overwhelming circumstances.
  • Pray that God would intervene and glorify His name in this tragic situation.
  • Pray for Afghan believers whose lives are being threatened by the new regime. Ask God to give them courage and strength.
  • Pray for Afghans at risk because of their service alongside the U.S. government and that they would be quickly and safely evacuated.
  • Pray that the millions of Afghans who have never heard the Gospel will have an opportunity to hear.
  • Pray for neighboring countries, as well as countries around the globe, as they attempt to host the surge of refugees coming out of Afghanistan.
  • Pray for Afghans who are desperately trying to leave Afghanistan.
  • Pray that those helping will be able to overcome obstacles as they facilitate the exits and relocations of Afghans.
  • Pray that the physical needs of those waiting at entrances and at the airport will be met, including protection, water and more.
  • Pray for favor and that pathways become available to safety and relocation.
  • Pray for countries to open their borders and for people to open their hearts to those being displaced from their homes.
  • Pray for those who will not be relocated.

Partner as a Church

In Kentucky, contact John Barnett, KBC missions strategist ([email protected]), to discover new opportunities and strategic pathways to help equip your church to love and serve refugees both locally and globally.

Living in Response to the Gospel

Thinking like a missionary is a reasonable service proposition (Romans 12:1). It is not extreme in light of what Christ has done for us. Following Jesus might seem radical or extreme at the outset, but once the initial step has been made the missionary mindset follows naturally.

Following Jesus re-wires our thinking. It changes every facet of our worldview. Christ is the light of the world, and His light enlightens us (John 1:4; 8:12). Far too often as Christians, we exaggerate the difficultly of choices that are normalized in the Scripture, i.e., sharing the gospel as a regular part of our daily walk with the Lord. 

Life as kingdom citizens is joyfully different than the status quo. We get to live with a perspective focused on “things above.” For example, Hebrews 12:2 says, “Looking to Jesus, the author and perfecter of our faith, who for the joy that was set before Him endured the cross…” As our Lord and Savior, Jesus modeled this kind of mindset for every believer. As born-again believers, God has filled us with the Holy Spirit, so that we might walk in His ways. Remember, it is Christ in us and not Christ and us!

We could try to identify the bottom-line indicators of the missionary mindset in a number of ways, but perhaps the simplest way is to look at a missionary’s priorities.

Missionaries are mission-oriented Jesus followers. They find joy in prioritizing gospel-mission over their own comfort. A believer with a missionary mindset makes decisions based on gospel-mission objectives.

Mission-oriented Jesus followers will answer life questions like “where should I live?” or “how should I spend my income?” in radically different ways than those living out the status quo for American citizens. However, these decisions will not seem radical to them. Far too often, a Jesus follower living in light of the Great Commandment and the Great Commission will hear “I could never do that” from other believers as they observe their mission-oriented decision-making process. For the missionary, the life choices they have made seem joyful, fulfilling, and reasonable.

A natural and vital reprioritization is especially important if we are to fulfill our calling to make disciples who make disciples. If we are going to disciple others to lead, we must become leaders who intentionally live open and accessible lives. We must ask ourselves, am I willing to live a life that follows Christ at all costs? Is my identity in Christ and Christ alone? Do others see Christ in me?

Leaders must bring their disciples into their lives in a way that allows them to observe, learn and practice the same decision-making process that they live by. The new disciple must learn to see the world from a kingdom perspective. They must be led to apply the example of Christ’s life to every aspect of their own. If we are living for Christ and sensing the joy of a life lived on mission, we will invite other disciples into our lives and teach them to do the same. This will become the DNA that is passed on to second, third and fourth-generation believers. This does not mean that we will never face challenges, but that we will model, teach, and learn how to keep our identity in Christ in the midst of our sufferings.

Prayerfully, many of our kids and the next generation will not think that the missionary mindset is so “radical.” After all, it is a reasonable service in light of the good news. It is our joy to follow Jesus!

Here are some questions/thoughts to explore:

  • Would choosing to live in a specific neighborhood because of their need for the gospel seem like a strange choice to you?
  • Would accepting a particular work assignment because of the way it would position you strategically for gospel mission seem weird to you?
  • Would inviting someone to live with you or have free access to “private areas” of your life with the objective of discipling a new leader seem odd to you?

Add-on: Read the June 15 Blog Post below, “Key Missional Skill: Think Like a Missionary”, for some practical first steps to take as you seek to live on mission for Christ.