Acts is a book about the advancement of the gospel (through the birthing of churches) as the Holy Spirit comes to dwell in the lives of Jesus followers. In fact, the Holy Spirit takes would-be cowards and transforms them into lion-hearted witnesses for Jesus. For example, Peter preaches his second sermon at the temple area in Acts 3.  Chapter 4 describes Peter and John being arrested for preaching the gospel.  Peter and John make it clear to the religious leaders who had arrested them that there is salvation in no one else but Jesus (Acts 4:12).  In the midst of hostility, Peter and John demonstrate gospel boldness.

The religious leaders are surprised by the confidence of Peter and John because they were uneducated men.  They further recognize that these two men had been with Jesus (Acts 4:13).  In order to squelch the boldness of Peter and John, the religious leaders threaten them to speak no more about Jesus (Acts 4:17).  You can imagine them being told that if they continue with their message, then they will do to them what was done to Jesus.  

Instead of cowering to the threat, Peter and John reply that they cannot help but speak about what they have seen and heard (Acts 4:20).  In other words, we cannot keep silent; we must not keep silent.  They are threatened again and released.

Peter and John gather back with the church and report all that had happened (Acts 4:23).  Peter’s and John’s gospel boldness comes through their confidence in a sovereign God (Acts 4:27-28).  Just as God was in sovereign control over the death of Jesus, He is also in charge of their lives.  Thus, gospel boldness is rooted not in ourselves, but in someone else.   

They pray, not for deliverance per say, but for boldness to proclaim the gospel more (Acts 4:29).  While we might think that their prayer would revolve around asking for a way out, they actually pray for boldness in the midst of hostility.  The gospel spreads from Jerusalem and beyond as the church prays, the Spirit fills, and the believers are emboldened. 

Why such a change from chapter 1 where the disciples are locked up in an upper room?  Well, it’s really quite simple.  Jesus was dead, but now He is alive . . . and they knew it.  Jesus left them in order that He might send another Comforter who would fill them with power (John 14; Acts 1:8).  Still yet, the disciples really believed that Jesus is the only way to be saved.  That means any other way besides through Jesus alone is no way at all.  They were gripped by this truth!  They lived, breathed, slept and ate this truth.  Men and women, boys and girls are eternally lost without Jesus.  Whether as an individual in a remote tribe in Indonesia who mixes animism with Islam or a cultural Christian in suburban Kentucky or a postmodern living in a mega city, all are lost who do not forsake their sin and trust in Jesus alone for salvation.

Ultimately, to be unreached is to not know Jesus as Savior and Lord.  Peter and John were gripped by the truth that Jesus alone saves.  They lived their lives seeking to make Him know, even if it cost them theirs.  May we, too, be gripped by the truth that Jesus alone saves and pray for gospel boldness to reach the unreached.        

This week I had the privilege of participating in the 10-Year Anniversary of “Sewing Seeds of Kindness” ministry.  One morning in 2009 I received a call from then Appalachian Regional Ministry Director Bill Barker that he was leaving the North American Mission Board in Alpharetta, GA and headed through Kentucky.  He had a van load of clothes and 2 boxes of homemade witnessing dolls for a ministry in Appalachia and was looking for a place that could use them.  I met Bill in Corbin, KY and we unloaded the clothes and dolls to Mission Service Corps Missionary Robin Reeves, with Christians by Choice Ministry.  Little did Robin, Bill or I know what God was about to do through something as simple as a homemade doll.

When Robin’s friend saw the dolls she wanted to take them on an upcoming mission trip to Nicaragua.  Since these dolls were particularly donated for children in Appalachia that was not possible.  Robin, a professional seamstress since the 1980s, had an idea.  She shared the need with her church and a group of about 30 ladies volunteered to help.  Together they made 470 dolls and 55 baby blankets to send to Nicaragua.  This was the beginning of the new “Sewing Seeds of Kindness” Ministry.  From that time the ladies met once, twice, or even more times, each week to sew witnessing dolls and other items for ministry.  The ladies in Nicaragua also began making the witnessing dolls from the same pattern.

In an article written by Shirley Cox for the February 2010 issue of Missions Mosaic Robin and the ladies had sent over 1000 witnessing dolls to 15 states and 5 countries.  Robin’s 2018 report noted that over 22,000 witnessing dolls have now been made, have gone all across Kentucky, to children in all 50 states and 30 countries. 

Thousands of children around the world have heard the Gospel message through a homemade doll, made from colorful fabrics and yard, with a necklace of salvation beads and a card that explains what each color represents.  On one side the eyes of the doll are closed, representing one’s lost condition before coming to know Christ.  On the flip side the eyes of the doll are open, representing how our eyes are opened when we come to know the Lord.  A red heart, with a cross painted inside, is a reminder that once we accept Christ into our heart He is always with us.       

In addition to the dolls, “Sewing Seeds of Kindness” Ministry now makes prayer squares, baby quilts for a Crisis Pregnancy Center, lap quilts for the cancer wing at Baptist Health in Corbin, and dog/cat beds to Knox Whitley Animal Shelter. 

Recently Mrs. Robin has partnered with Anchored Ministries, a rehab facility in Williamsburg, where she is teaching ladies in the rehab how to sew, even helping one lady to begin a sewing business that will support herself financially.

There are many amazing stories of how God has used this ministry to touch the lives of people of all ages and in many places.  If interested in learning more about the ministry, or to get the doll pattern, please email [email protected]. 

Thank you, ladies, for giving to the Lord.  Many lives have been changed as a result.  Keep on sewing!! 

When it comes to the Great Commission, the lostness of the world is second to the global glory of God.  God’s greatest concern is His great glory among the nations.  Only when our passion for God’s glory blazes will our endeavors to make Him famous among the nations shine bright. 

Ironically, instead of blazing a trail for God’s glory in Jerusalem and abroad, the early disciples were first told to wait.  Wait?  The strategy for which the Lord gave the apostles began with waiting.  That seems quite odd for a movement that was intended to take the world by storm.  But if you think about it, where does this unquenchable passion for God’s glory among the nations come from? 

Jesus knew that what the early disciples needed most was power from on high, not power from within.  Passion for God is ultimately God-given passion.  Therefore, Jesus instructs the disciples to wait in Jerusalem for what the Father had promised, namely the gift of the Holy Spirit (Acts 1:4-5).  Both the power and passion for accomplishing the Great Commission comes from above; it comes from outside of ourselves.  The Holy Spirit would ignite a passion and provide the power to go into all the world preaching the gospel (Acts 1:6-8).

Interestingly, after Jesus’ departure, we find the disciples locked up in an upper room . . . waiting.  That is, waiting and praying (Acts 1:12-14).  Great Commission advancement always invovles waiting and praying.  A survey through Acts demonstrates that gospel boldness is closely connected and often follows the fervant prayers of God’s people (e.g., Acts 2:42; 3:1; 4:23-31; 6:6-7; 10:9; 13:1-3).

As we examine the book of Acts it’s no wonder why we see such incredible gospel advancement.  The early church bathed the advancement of the gospel in prayer.  Yet, prayer seems to be an afterthought in so many churches today when it comes to Great Commission faithfulness.  “The gospel must be on the go,” we say.  “We don’t have time to pray when lostness is all around us,” we chide.  Yet, the underlying truth that the early church understood, that we would do well to understand, is that the gospel advances supernaturally through the prayers of the people of God.  In other words, the battle against lostness is first fought on our knees.

We need churches and associations entering the battlefield on their knees before going to their feet.  Yes, “beautiful are the feet of those who bring good news of good things” (Rom 10:15).  Yet, as we see from Acts, the beauty of our feet comes from calloused knees.  Great Commission faithfulness must begin with empowerment thru prayer.  Strategies void of prayer will be strategies void of power.  Only when God’s people cry out to Him, who alone can take a message offensive and foolish to the world and turn it into a beautiful embrace of Jesus Christ and Him crucified, will that message advance powerfully.  Let us be faithful to advance the Great Commission, but let us wait upon calloused knees for God to give us His power and passion.

At the beginning of the month my blog was on Missions at Home and ways to participate in missions short-term, mid-term and long-term in Kentucky.  A couple of other ways to be involved in “missions at home” is through the interSEED prayer calendar and the Adopt-a-Missionary program.  Let’s look at how these work and where to find information about them.

interSEED    

How could God work through our missionaries and church planters if we better supported them through strategic intercession?

The interSEED monthly prayer calendar is a resource for Kentucky Baptists to support missionaries and church planters serving in Kentucky. These monthly prayer calendars encourage believers to pray for them on their birthdays.

Each month you can go to www.kybaptist.org/interseed and download the prayer calendar.  The calendar will show the birthdays in that month and where the missionaries and church planters are serving. 

Most of them will tell you that prayer is their number one need and you can be a part of their ministry through prayer.  To better personalize your prayer for the missionaries go to www.kybpatist.org/missionaries and see a picture of the missionary and a description of their ministry.  I know they will be so meaningful for the missionaries and for yourself.

Adopt-a-Missionary

Do you want an exciting and meaningful boost for your church?

Do you want your church or small group to be more involved in missions?

Do you want to “get to know” a missionary?

Missionaries are not orphans, but adoption is a beautiful word that helps describe the strong relationship between missionaries and the churches and friends who pray and encourage them in their ministries. The church at Antioch, in a sense, adopted Paul and Barnabas as special messengers of the gospel to Asia and Europe (Acts 13:1-3).

An adopting church or group will experience:

• A personal relationship with an active missionary.
• A strengthened commitment to missions.
• A heightened awareness of mission opportunities.
• A fresh, outwardly focused ministry perspective.
• Group building and bonding through service to others.
• An opportunity to see God at work and an invitation to join Him in it.

The adopted missionary will benefit greatly from the prayer support, encouraging phone calls, emails, cards, visits and care packages they receive from their adoptive church.  Sending mission teams to help with projects and resource needs are also a huge help and, opportunities to visit and speak at the adopting church will be greatly welcomed by the missionary.

Check out the Adopt-a-Missionary program at http://www.kybaptist.org/adopt-a-missionary,1477 and consider adopting a Kentucky missionary.

For more information on interSEED and the Adopt-a-Missionary program contact the Kentucky Baptist Convention Missions Mobilization Team at [email protected].

May you have a blessed 2019 as you connect with missions in Kentucky!!

“Is it safe?” This question echoes across church fellowship halls and Sunday School rooms as short-term informational meetings take place throughout the year in churches of all shapes and sizes. The call goes out in the church for a short-term team to go to ____ and do ____. A meeting is scheduled for those interested in this mission opportunity. Inevitably, pressing upon the inner thoughts of those interested or those who love those who are interested is the question of safety. “Will I or my loved one be safe?”

Forming our theology of risk is vital to an overall strategy for fulfilling the Great Commission. The purpose of a theology of risk allows individuals and groups to think through the reality that any mission endeavor (long-, mid- or short-term) involves risk. New Testament missionaries faced risk (e.g., Acts 9:15-16), and it is only appropriate to understand that today’s missionaries may also face risks or crises while serving God during mission efforts. In the face of such crises, a clear understanding of Scripture, as related to risk, should prepare mission team members to honor God despite difficult circumstances.

The Great Commission (Matthew 28:18-20) is the foundation of all the church does in the name of Christ. Like Paul and Barnabas in the book of Acts, we are called upon to “risk” our lives for the cause of Christ (Acts 15:26).

Missions can involve high levels of risk—criminal, political, health, or even natural catastrophe.  Understanding God’s call on our lives is essential (Luke 9:23; 2 Timothy 2:1-4).  The biblical legacy of risk is evident in Scripture.  Paul was ready to be bound and even die, if necessary (Acts 21:13).  Some early believers could have escaped but chose not to (Hebrews 11:32-38).

No single response to danger is given in Scripture. Both fleeing and facing danger is given. There is freedom in either case; therefore, we must be careful not to develop hard-and-fast “rules” for risk. For example, Stephen faced risk in Acts 7-8, and the early believers fled in conjunction to his death (Acts 8:1-4). Neither are viewed as superior or less-than in these circumstances. In fact, God uses both facing and fleeing for His glory (Acts 11:19-26).

The problem for the church today is often not the decision of whether to face or flee danger, but whether we should even consider danger as an option. We assume that Jesus wants us to be safe and secure, so why would we go to other places where there are risks?  Jesus does not call us to safety; He calls us to be satisfied (in Him).

Facing or fleeing danger seemed to be assessed most often in Scripture based upon the need for the gospel in a particular place.  In Corinth, Paul, who was apparently fearful, was assured by God that he would be safe while he remained in Corinth preaching the gospel (Acts 18:9-11).  He understood that his calling was one of testifying to the gospel of the grace of God in places where it had not been heard (Acts 20:22-24).  He knew danger awaited him. 

There is a sense of urgency in Scripture for gospel advancement. This urgency means that, at times, Jesus calls us to face danger, and at other times, He calls us to flee from danger.  May God give us the wisdom and grace to do both. *(Portions adapted from Alabama Baptist Convention State Board of Missions Policy and Procedure Manual)

The sanctity of human life is a core principle for me as a follower of Jesus Christ.  I believe that humans are created by God and in His image (Genesis 1:27). That means that every person, from conception to death, possesses dignity and worth – including unborn children, elderly individuals and those with special needs. As Christ followers, we are called to defend, protect and value all human life. 

On January 13, 1984, President Ronald Reagan issued a presidential proclamation designating Sunday, January 22, 1984 as National Sanctity of Human Life Day, noting that it was the 11th anniversary of Roe v. Wade. President Reagan was a strong pro-life advocate who said that in Roe v. Wade the Supreme Court “struck down our laws protecting the lives of unborn children”.

Reagan issued the proclamation annually thereafter, designating Sanctity of Human Life Day to be the closest Sunday to the original January 22 date.  Many, but not all of our presidents since then, have continued the annual proclamation of Sanctity of Life Day. Sunday, January 20 of 2019 will be this year’s observance of Sanctity of Life.  

Human life is defended, protected and valued everyday throughout Kentucky in pregnancy care centers that are there to support and encourage mothers through the birth process by helping them to choose life for their unborn children.

With Sanctity of Life Sunday only a few weeks away, let me encourage you to be an advocate for human life by offering your assistance to one of the many pregnancy care centers in Kentucky.  Why not visit your local pregnancy resource center to discover ways that you can help. Learn how you can pray for and/or with center directors and volunteers.

Pray that God will:

• Protect center personnel (board of directors, staff, volunteers, families) from any type of physical abuse or harm and from discouragement or doubt from the enemy.
• Meet the spiritual, physical, and emotional needs of center staff.
• Lead clients to the center so they may hear the Gospel of Jesus Christ.
• Give counselors special wisdom and boldness in sharing the Gospel with clients, challenging them to live a life of obedience and purity.
• Change the minds and hearts of mothers who are considering abortion and give them the courage to choose life and consider adoption, when appropriate, for their unborn children.
• Bring healing and a renewed relationship with Christ to women and families inside and outside the church who have chosen abortion in the past.
• Meet the financial needs of each resource center.

Consider helping your local pregnancy resource center in the following ways:

• Donate baby clothing, furniture, car seats, and/or formula.
• Provide food, clothing, and a safe place for expectant mothers.
• Serve as a mentor for expectant mothers.
• Sponsor a baby shower for the center with gifts of clothing, furniture, diapers, and formula.
• Partner with a pregnancy resource center to teach young women good parenting skills.
• Plan a mission trip to a center to do maintenance, painting, and redecorating, if needed (call the center director first before visiting to determine an appropriate time to arrive).

The Kentucky Baptist Convention recognizes and appreciates the life-giving ministry of faith-based pregnancy care centers in Kentucky. We encourage your support of the pro-life pregnancy care centers with which KBC churches and associations partner. Click on this link for a current list of those centers: http://www.kybaptist.org/pregnancycare/